Romans 5:2 says "By whom also we have access by FAITH INTO THIS GRACE wherein we stand, and rejoice in hope of the glory of God."
If regeneration precedes faith, as the hypers, Reformed and many Calvinists teach, then this verse is
in error. The hyper version should read " By whom also we have access by
GRACE into this FAITH wherein we stand, and rejoice in hope of the
glory of God."
Now the "Reformed" churches do not all say that
some who never hear the Gospel are saved, (although many do), yet they
are still, in a sense, hyper Calvinists, because they talk out of both
sides of their mouth. They contradict themselves when they claim to
promote the 5 solas, which are, saved by GRACE ALONE, THROUGH FAITH
ALONE , in Christ alone, according to the Scripture alone, to the glory
of God alone. When they speak of salvation they will say "by grace
alone, through faith alone, in Christ alone". How can this be true if
regeneration precedes faith? If salvation is gained "through faith
alone", then how is one regenerated without it? Would it not be more
accurate to say salvation is "by election alone" if one is regenerated
without faith?
Neither Spurgeon nor Whitefield believed in regeneration before faith.
Anyone
who embraces the regeneration before faith theory eventually declares
that the means of gospel preaching to the lost has no bearing on their
eternal destiny. Although many will deny this, if regeneration occurs
before faith, then you cannot make the argument that hearing the Gospel
has any bearing on salvation. This is the bedrock of "Covenant Theology"
which teaches that grace comes thru family lines of the elect. Under
this scheme, children in essence are born already saved, which is all
but declared when an infant is baptized as the minister says the words
"(name), CHILD OF THE COVENANT, I baptize you in the name of the
Father, Son and Holy Spirit". By saying these words, they are declaring
their belief that the child, if not regenerated already, will be, simply
because of who his parents are. If this isn't getting into heaven on
the coat tails of another, then I don't know what else to call it. Is
this not a "condition", that one must be born into an "elect family" in
order to be saved? If they do not "persevere", then the covenant was
said to never exist, yet how can this be so if the rest of the family
does persevere? They would deny that the "covenant" can be broken, yet
this is the logical conclusion one must draw. Under this theology,
salvation becomes a "right" because of a contract God must honor,
because a "covenant" becomes null and void if one party breaks the
contract. The only way for a human beneficiary to break the contract,
is to cease persevering. Does this not then, put the Reformed camp at
the door step of Arminianism?
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